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[68] Nadav Na'aman argues for other signs that the Exodus was a tradition rein Judah before the destruction of the northern kingdom, including the Song of the Sea and Psalm 114, as well as the great political importance that the narrative came to assume there.[60][i]
There are two main positions on the historicity of the Exodus rein modern scholarship.[1] The majority position is that the biblical Exodus narrative has some historical basis, although there is little of historical fact rein it.
The revelation of God on Sinai appears to have originally been a tradition unrelated to the Exodus.[74] Joel S. Baden notes that "[tSchließende eckige klammerhe seams [between the Exodus and Wilderness traditions] lautlos show: hinein the narrative of Israel's rescue from Egypt there is little hint that they will be brought anywhere other than Canaan – yet they find themselves heading first, unexpectedly, and rein no obvious geographical order, to an obscure mountain.
God gives Moses instructions for the construction of the tabernacle so that God may dwell permanently among his chosen people, along with instructions for the priestly vestments, the altar and its appurtenances, procedures for the ordination of priests, and the daily sacrifice offerings.
Yahweh commands Moses to send twelve spies ahead to Canaan to scout the Grund. The spies discover that the Canaanites are formidable, and to dissuade the Israelites from invading, the spies falsely report that Canaan is full of giants (Numbers 13:30-33). The Israelites refuse to go to Canaan, and Yahweh declares that the generation that left Egypt will have to pass away before the Israelites can enter the promised Boden.
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Meindert Dijkstra writes that while the historicity of the Mosaic origin of the Nehushtan is unlikely, its association with Moses appears genuine rather than the work of a later redactor.[73] Fruchtmark Walter Bartusch notes that the nehushtan is not mentioned at any prior point rein Kings, and suggests that the brazen serpent was brought to Jerusalem from the Northern Kingdom after its destruction in 722 BCE.[72]
Rein the final plague, Yahweh sends an angel to each house to kill the firstborn son and firstborn cattle, but the houses of the Israelites are spared by the blood on their doorposts. Yahweh commands the Israelites to commemorate this Veranstaltung rein "a perpetual ordinance" (Exodus 12:14).[19]
Moses comes down from the mountain, smashes the stone tablets rein anger, and commands the Levites to massacre the unfaithful Israelites. God commands Moses to construct two new tablets. Moses ascends the mountain again, where God dictates the Ten Commandments for Moses to write on the tablets.
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Israel rein Egypt (1867 painting by Edward Poynter) Jewish and Christian tradition viewed Moses as the author of Exodus and the entire Torah, but by the end of the 19th century the increasing awareness of discrepancies, inconsistencies, repetitions and other features of the Pentateuch had Lumineszenzdiode scholars to abandon this idea.
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